What is left out either knowingly or unknowingly is the fact that Kitab al-Haft al- Sharif is one of the secret books of the Nusayri sect which is. Kitab al-Haft al-Shareef is a book of sayings/teachings from Imam Jaffar al sadiq a.s., compiled by al-Mufaddal ibn Umar al-Gaafi. You do not. Al Haft al – Download as PDF File .pdf), Text File .txt) or read online.
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And there comes out on the beach of the Tigris River from Al Basra a man from the sons of my father peace be upon him. After his death, his followers taught that, although the Imam Jafar al-Sadiq as was God, yet Abu al-Khattab was more excellent than he and the Imam Ali as. And I am the companion of Noah and his invitation to his people to the worship of Allah and His Oneness but they did not acknowledge so I split them with the Typhoon and I am the companion of Abraham, Hussein, they denied him and threw him with fire.
Al-Sadiq as answered that the day, a Monday, the tenth of the month of Muharram, is a great day glorified by God. To find out more, including how to control cookies, see here: Mahzyar and Muhamad b. I am with the Qaim, between his hands.
KITAB AL HAFT AL SHAREEF – The Black Banners
He was one of the many Ghula who lived in al-Kufa, in southern Iraq, which in the eighth century was a hotbed of extreme Shiite teachings. You are commenting using your WordPress.
And he returns leaving from it and he simmered for it the Armies from Bani Mardas. Just as they never reached Jesus nor the Prince of the Believers Ali. Told me Ibrahim b. By continuing to use this website, you agree to their use.
It is said that he pitched a tent in certain district of al-Kufa and began to call for the worship of the Imam al-Sadiq as as God.
Farqad and Hashim b. Qulawey and al Hussain b.
Who was this Abu al-Khattab, and why was his message so signifant to the Nusayris that the Imam al-Sadiq as considered the day of its proclamation to be a festival among the Nusayris?
Although this book contains some truth it is important to note that it is heavily mixed up with falsehood, that is why it shadif absolutely necessary to keep the above presented points hwft mind which clearly hint to the Ghulat sect.
Furthermore, there is a noticeable emphasis on the number 7 throughout this book which is gaft the Ismailite religion also very predominant: And between him and them are many incidents and will remain as such by Allah until there is killed on his hand around Sixty Thousand. You are commenting using your Facebook account. As for the part which is considered as a proof for Ahmed al Hasan, it is this passage: And I am between the hands of every Imam in every Age and Time in different Images and under different names.
Al-Haft al-sharif – al-Mufaḍḍal ibn ʻUmar Juʻfī – Google Books
This kind of belief has explicitly been condemned by Imam Hat ajtf in his Epistles: Bandar al qumi, who said: Imam as then said: You are commenting using your Twitter account.
But they did that so that Torture would be incumbent upon them after the Proof and Evidence.
So when they gathered on Hussein to Slaughter him, he left his Body and Allah raised him unto Himself and prevented the enemies from him. Therefore, believers should spend that day praising God and praying for Abu al-Khattab and his companions.
Notify me of new comments via email. Leave a Reply Cancel reply Enter your comment here He wants to enter in but he is prevented from that by the most severe of preventions. Abu al-Khattab was a contemporary and acquaintance of the Imam Jafar al-Sadiq as.
Abu al-Khattab was captured and crucified in Email required Address never made public. Create a free website or blog at WordPress.
Imam Jawad as explicitly cursed him too: Imam Jawad as then said: It is claimed that he would be none other than the angel Gabriel as himself: Many people were puzzled about this mysterious book. I blast the Oppressors with his Sword and he commands me and I obey him and I give life and death and distribute Sustenance by the command of my Lord.
Ubaid, from Ali b. Shaykh Kashi reported in a sahih hadith in Rijal Kashi from Muhammad b.